Commontide

In the Evening

O Lord, support us all the day long through this trouble-filled life, until the shadows lengthen, and the evening comes, and the busy world is hushed, and the fever of life is over, and our work is done. Then in your mercy grant us a safe lodging, and a holy rest, and peace at the last. Amen.

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Commontide
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Monday after the 2nd to Last Sunday of Epiphany (World Mission)

Liturgical Color: Red

Weekly Collect

The 2nd to Last Sunday of Epiphany (World Mission)

Almighty God, through the outpouring of the Holy Spirit, you revealed the way of eternal life to every race and nation: Pour out this gift anew, that by the preaching of the Gospel your salvation may reach to the ends of the earth; through Jesus Christ our Lord, who lives and reigns with you, in the unity of the Holy Spirit, one God, for ever and ever.  Amen.

Proper Preface

Epiphany

Through Jesus Christ our Lord, who took on our mortal flesh to reveal his glory; that he might bring us out of darkness and into his own glorious light.

Commontide

Most liturgical texts are from the Book of Common Prayer (2019) of the Anglican Church in North America.

The New Coverdale Psalter, © 2019 by the Anglican Church in North America. Used by permission.

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The Hours

Morning Prayer

30 Day Psalter

Psalms 110, 111, 112, 113

60 Day Psalter

Psalms 127, 128

Lessons

  • Exodus 3
  • Matthew 9:18–34
  • Short Form
  • Readings
Midday Prayer

Benedictine Weekly

Short Form

Psalm 119:1-32

Readings
Evening Prayer

30 Day Psalter

Psalms 114, 115

60 Day Psalter

Psalms 129, 130, 131

Lessons

  • Baruch 4
  • Romans 8:1–17
  • Short Form
  • Readings
Compline

Psalter

Short Form

Psalms 4, 31, 91, 134

Readings

Last Sunday

The 2nd to Last of Epiphany (World Mission)

  • Isaiah 61:1–4
  • Psalm 96
  • Romans 10:9–17
  • John 20:19–31

Upcoming Sunday

The Last of Epiphany (Transfiguration)

  • Exodus 34:29–35
  • Psalm 99
  • 1 Corinthians 12:27–13:13
  • Luke 9:28–36

Polycarp of Smyrna

Bishop and Martyr

Ecumenical Commemoration

Polycarp was bishop of Smyrna in the generation after the apostles, a hearer of men who had seen the Lord, and a correspondent of Ignatius of Antioch. His one surviving letter, written to the Philippians, is woven almost entirely out of apostolic words. He was burned in the stadium of his own city, an old man who answered the proconsul that he had served Christ eighty-six years and could not blaspheme his King.

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Polycarp was born around 69–70 and, according to Irenaeus (who heard him preach as a child), was personally instructed by the Apostle John and appointed by John as bishop of Smyrna. This direct connection to the apostolic circle gave Polycarp extraordinary authority in the early church — he was a living witness to apostolic tradition. Irenaeus treasured this connection: 'I remember the events of my life more clearly than those of yesterday. For the things that happened throughout my life — learning well, progressing well, and progressing in the love of God — these things I remember more clearly than those things which happened recently, for they were impressed on my soul when I was a child.'

Polycarp's surviving letter to the Philippians shows a pastor deeply rooted in Scripture and apostolic teaching, warning against false teachers and urging the community in steadfast faith and love. The letter quotes or alludes to nearly every New Testament document, demonstrating the Scriptural literacy of an early 2nd-century Christian leader. His famous confrontation with the heretic Marcion — when Marcion asked, 'Do you recognize me?' Polycarp replied, 'I recognize the firstborn of Satan' — reveals a bishop uncompromising in defending the faith against heresy.

Around 155 AD, Polycarp traveled to Rome to discuss with Bishop Anicetus the proper date for celebrating Easter. The Western church observed Easter on the Sunday following the Jewish Passover; the Asian churches, following the practice Polycarp had learned, observed it on the 14th of Nisan regardless of the day of the week. Though they could not agree, they parted in peace and communion — an early model of doctrinal disagreement within fellowship.

Shortly after returning to Smyrna, persecution erupted. The aged bishop — reported to be eighty-six years old — was arrested after being betrayed by a servant under torture. Brought before the proconsul and commanded to curse Christ, Polycarp declared: 'Eighty-six years have I served him, and he has done me no wrong; how then can I blaspheme my King who saved me?' He was sentenced to death by burning and was martyred, probably on February 23, 155 or 156 AD (the exact year is debated).

Traditions & stories

Traditionally, the flames are said to have refused to burn Polycarp's body, forming instead an arch around him like a sail filled with wind or the vault of an oven, while his flesh gave off a sweet fragrance like baking bread or burning incense rather than the smell of burning flesh. When a soldier pierced him with a dagger (since the flames would not kill him), a great quantity of blood flowed out and extinguished the pyre. The Smyrnaean Christians gathered his bones 'more precious than refined gold' and carefully placed them where the faithful could commemorate his martyrdom annually.

Collect
Almighty God, you gave your servant Polycarp of Smyrna boldness to confess the Name of our Savior Jesus Christ before the rulers of this world, and courage to die for this faith: Grant that we may always be ready to give a reason for the hope that is in us, and to suffer gladly for the sake of our Lord Jesus Christ; who lives and reigns with you and the Holy Spirit, one God, for ever and ever. Amen.