Commontide

In the Evening

O Lord, support us all the day long through this trouble-filled life, until the shadows lengthen, and the evening comes, and the busy world is hushed, and the fever of life is over, and our work is done. Then in your mercy grant us a safe lodging, and a holy rest, and peace at the last. Amen.

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The 6th Monday after Trinity

Proper 11

Liturgical Color: White/Gold

Weekly Collect

The 5th Sunday after Trinity

O God, you declare your almighty power chiefly in showing mercy and pity: Grant us the fullness of your grace, that we, running to obtain your promises, may become partakers of your heavenly treasure; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, for ever and ever. Amen.

Commontide

Most liturgical texts are from the Book of Common Prayer (2019) of the Anglican Church in North America.

The New Coverdale Psalter, © 2019 by the Anglican Church in North America. Used by permission.

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Gregory of Nyssa

Bishop and Doctor of the Church

Ecumenical Commemoration

The Hours

Morning Prayer

30 Day Psalter

Psalms 95, 96, 97

60 Day Psalter

Psalms 47, 48

Lessons

  • 1 Samuel 10
  • 2 Corinthians 1:1–2:11
  • Short Form
  • Readings
Midday Prayer

Benedictine Weekly

Short Form

Psalm 119:1-32

Readings
Evening Prayer

30 Day Psalter

Psalms 98, 99, 100, 101

60 Day Psalter

Psalms 49

Lessons

  • Ezra 7
  • 2 Timothy 2
  • Short Form
  • Readings
Compline

Psalter

Short Form

Psalms 4, 31, 91, 134

Readings

Last Sunday

The 5th after Trinity

  • Genesis 18:1–14
  • Psalm 15
  • Colossians 1:21–29
  • Luke 10:38–42

Upcoming Sunday

The 6th after Trinity

  • Genesis 18:20–33
  • Psalm 138
  • Colossians 2:6–15
  • Luke 11:1–13

Gregory of Nyssa was the most philosophical and mystical of the three Cappadocian Fathers, the younger brother of Basil the Great and Macrina the Younger. Bishop of the small town of Nyssa, a defender of the full divinity of the Son and the Spirit at the Council of Constantinople in 381, he wrote some of the profoundest theology of the early church on the human person and the soul's endless ascent into God. The Seventh Ecumenical Council called him a Father of Fathers.

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Gregory was born around 335 in Caesarea, Cappadocia, the younger brother of Basil the Great and the brother-in-law of Gregory of Nazianzus (whom he married against Basil's wishes). Unlike his brother Basil, who was trained in Athens alongside Gregory Nazianzus, Gregory of Nyssa received his early education locally and initially pursued a career in rhetoric and secular learning. He married (an unusual choice for a bishop in the early Church, though not yet prohibited) and established himself as a successful rhetor.

Around 371, following Basil's ordination as bishop of Caesarea, Gregory was reluctantly ordained as a priest. Around 372, he was consecrated as bishop of Nyssa, a small see in Cappadocia. Gregory's episcopacy was not without difficulty: he was exiled by the Arian emperor Valens around 376, and the details of his ecclesiastical conflicts are somewhat murky in the sources. However, by the reign of the orthodox emperor Theodosius (379–395), Gregory had become one of the most respected and influential bishops in the Eastern Church.

When the First Council of Constantinople convened in 381, Gregory was a prominent participant. Unlike his friend Gregory Nazianzus, who chaired the council briefly before resigning in exasperation, Gregory of Nyssa remained engaged and helped shape the council's theological formulations, particularly regarding the full divinity and personality of the Holy Spirit.

What distinguishes Gregory of Nyssa from other patristic theologians is not primarily his role in ecclesiastical politics — which was significant but not dominant — but the extraordinary depth and originality of his theological and mystical writings. His major works include the Life of Moses (a profound spiritual exegesis of the Exodus narrative), On the Making of Man (an anthropological theology integrating Greek philosophy with Christian doctrine), his Catechetical Oration (a comprehensive summary of Christian doctrine), his Against Eunomius (a detailed refutation of Arian theology), and numerous homilies and smaller treatises.

Gregory died around 395, just as his influence was reaching its peak. Unlike Basil, who died relatively young, and Gregory Nazianzus, who was broken by ecclesiastical politics, Gregory of Nyssa spent his final years in productive theological work and was recognized widely as a master of Christian theology.

Traditions & stories

Traditionally, Gregory of Nyssa was understood as the most mystically profound of the Cappadocian theologians, and his emphasis on spiritual ascent (epitomized in his Life of Moses) became foundational for later mystical theology. His writings on union with God (theosis) shaped the entire Eastern mystical tradition. Unlike his brother Basil, who was known for his administrative and pastoral work, Gregory was understood primarily as a theological thinker whose personal sanctity was demonstrated through the profundity of his doctrinal work rather than through miracle stories or dramatic ecclesiastical conflicts.

Collect
Almighty God, you gave your servant Gregory of Nyssa special gifts of grace to understand and teach the truth revealed in Christ Jesus: Grant that by this teaching we may know you, the one true God, and Jesus Christ whom you have sent; who lives and reigns with you and the Holy Spirit, one God, for ever and ever. Amen.