Commontide
Liturgical Color: Red
The 3rd Sunday in Advent
O Lord Jesus Christ, you sent your messengers the prophets to preach repentance and prepare the way for our salvation: Grant that the ministers and stewards of your mysteries may likewise make ready your way, by turning the hearts of the disobedient toward the wisdom of the just, that at your second coming to judge the world, we may be found a people acceptable in your sight; for with the Father and the Holy Spirit you live and reign, one God, now and for ever. Amen.
Advent
Because you sent your beloved Son to redeem us from sin and death, and to make us heirs in him of everlasting life; that when he shall come again in power and great glory to judge the world, we may without shame or fear rejoice to behold his appearing.
Most liturgical texts are from the Book of Common Prayer (2019) of the Anglican Church in North America.
The New Coverdale Psalter, © 2019 by the Anglican Church in North America. Used by permission.
Virgin and Martyr
Ecumenical Commemoration
Lucy was a young virgin martyr of Syracuse in Sicily, executed during the Diocletian persecution around 304. She is venerated throughout the Christian world, with her feast included in the Canon of the Roman Mass (a mark of very ancient veneration). Despite this, her biography rests largely on later sources, and historical details are limited.
Lucy was a Christian virgin of Syracuse in Sicily who refused to marry and devoted herself to Christ. During the Diocletian persecution, she was denounced, arrested, and executed. The Acta Luciae (Acts of Lucy), the principal narrative source, survives in various forms, none of which can be dated before the 5th century.
The earliest patristic reference to Lucy appears in Sidonius Apollinaris, a 5th-century Roman aristocrat and bishop, who mentions her in his writings. This is within about two centuries of her death, which is relatively early. However, Sidonius provides no biographical detail, only acknowledging her veneration.
The fact that Lucy's name appears in the Canon Missae (the central eucharistic prayer of the Roman Mass) is significant: this is one of the highest marks of ancient veneration, reserved for the most important saints. Such inclusion suggests her cult was well-established by the time the Mass canon was fixed (likely by the 6th century, though parts are earlier). For a virgin martyr of modest social standing to achieve such prominence suggests either that her martyrdom was particularly celebrated or that local veneration in Sicily was very strong.
The Acta Luciae describes miracles and supernatural events during her trial and execution, but these are typical of later hagiographic narrative and should not be treated as historical. The core facts — that she was a young woman of Syracuse, a Christian, executed during persecution — are plausible, but biographical details are minimal in the earliest sources.
Traditionally, Lucy was a young woman of wealthy family who, inspired by the devotion of her mother, vowed virginity and devoted herself to Christ and charitable works. When her parents tried to force her to marry a pagan suitor, she refused. Angered, the suitor denounced her as a Christian to authorities during the persecution. She was arrested and subjected to torture. One prominent tradition claims that her eyes were put out (or that she herself removed them), which later gave rise to her association with sight and healing of blindness. However, this eye-imagery may be etymological rather than historical — her name (Lucia) derives from lux (light), a connection that medieval hagiography may have elaborated into the eye-removal legend. She was eventually executed by sword.