Saturday, April 24, 1943
Liturgical Color: Black
Palm Sunday
Almighty and everlasting God, in your tender love for us you sent your Son our Savior Jesus Christ to take upon himself our nature, and to suffer death upon the Cross, giving us the example of his great humility: Mercifully grant that we may walk in the way of his suffering, and come to share in his resurrection; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, for ever and ever. Amen.
Holy Week
Through Jesus Christ our Lord. For our sins he was lifted high upon the Cross, that he might draw the whole world to himself; and by his suffering and death he became the author of eternal salvation for all who put their trust in him.
Most liturgical texts are from the Book of Common Prayer (2019) of the Anglican Church in North America.
The New Coverdale Psalter, © 2019 by the Anglican Church in North America. Used by permission.
Red Letter Day
Archbishop of Canterbury, Ecumenist, and Teacher of the Faith
Anglican Commemoration
The day of Christ's rest in the tomb. The altar is bare, no Eucharist is celebrated. The Church contemplates the reality that God the Son lay dead and buried.
Holy Saturday is the day of Christ's rest in the tomb — the only day in the Christian year when the Church contemplates the reality that God the Son lay dead and buried. It is the third day of the Paschal Triduum, spanning from the evening of Good Friday to the lighting of the Paschal Candle at the Easter Vigil. Like Good Friday, no Eucharist is celebrated on Holy Saturday itself; the altar remains bare. The theological significance of this day was developed early. The Apostles' Creed's affirmation that Christ 'descended to the dead' (descendit ad inferos) finds its liturgical home here. The tradition of Christ's descent — variously called the Harrowing of Hell, the Descensus, or the Anastasis — is rooted in 1 Peter 3:18-20 and 4:6, amplified by early patristic reflection. An ancient homily attributed to the second century (sometimes called the 'Ancient Homily on Holy Saturday,' preserved in the Liturgy of the Hours) dramatically narrates Christ descending to the realm of death to liberate Adam and Eve: 'Arise, let us leave this place. The enemy led you out of the earthly paradise. I will not restore you to that paradise, but I will enthrone you in heaven.' The BCP 2019 provides two collects for this day: one focusing on the entombment and the hope of the third day, the other on the descent to the dead.
Holy Saturday is characterized by silence, waiting, and theological paradox. The Church holds a kind of cosmic Sabbath — God resting from the work of redemption as God once rested from the work of creation. The Byzantine tradition makes the most of this paradox, with icons of the Anastasis (Resurrection) that depict Christ standing on the shattered gates of Hades, pulling Adam and Eve from their tombs, even as his own body lies in the grave above. This icon is, notably, the Eastern Church's primary Resurrection image — not the empty tomb, but the harrowing of the dead. In the West, the day is marked by quiet preparation. The Easter Vigil, which begins after nightfall, is technically the first liturgy of Easter Day and belongs to the Resurrection rather than to Holy Saturday. The BCP 2019 makes this distinction explicit: the Vigil is listed under Easter rather than Holy Saturday. The hours before the Vigil are a genuine liturgical void — the Church waits, as the disciples waited, not yet knowing what the morning will bring. The ancient baptismal connection is strong: Holy Saturday was historically the final day of preparation for catechumens who would be baptized at the Vigil, their passage through water mirroring Christ's passage through death.
Archbishop of Canterbury (1961-1974) and major twentieth-century Anglican theologian. Author of influential theological works including The Gospel and the Catholic Church and The Glory of God and the Transfiguration of Christ. Led the Anglican Communion through the turbulent 1960s and pioneered ecumenical dialogue, notably his historic 1966 meeting with Pope Paul VI. A teacher whose intellectual episcopal leadership shaped modern Anglican identity.
Arthur Michael Ramsey was born November 14, 1904, in Cambridge, England. He studied theology at Cambridge University and was ordained to the priesthood in 1928. Ramsey served as Fellow of Magdalene College, Cambridge (1930-1940) and subsequently as Rector of Durhamtown and Canon of Durham before becoming Bishop of Durham (1952-1956). He was elevated to Archbishop of York (1956-1961) before his election as Archbishop of Canterbury, the highest office in the Anglican Communion (1961-1974). During his primacy, Ramsey navigated the Second Vatican Council's effects on Anglicanism, initiated significant ecumenical conversations, and wrestled with contemporary theological challenges. His meeting with Pope Paul VI in 1966 was historic, representing the first formal contact between a Pope and an Archbishop of Canterbury in four centuries. Ramsey was a prolific theological writer whose works examined the incarnation, the transfiguration, and the spiritual foundations of Anglican theology. He retired in 1974 and died April 23, 1988. His theological legacy continues to shape Anglican thought.
Intellectual Anglican leadership; ecumenical pioneer and bridge-builder between Catholic and Reformed traditions; theologian of incarnation and transfiguration; exemplar of pastoral theology united with rigorous scholarly work.