Commontide

In the Evening

O Lord, support us all the day long through this trouble-filled life, until the shadows lengthen, and the evening comes, and the busy world is hushed, and the fever of life is over, and our work is done. Then in your mercy grant us a safe lodging, and a holy rest, and peace at the last. Amen.

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Commontide
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Monday after the 1st Sunday in Lent

Liturgical Color: White/Gold

Weekly Collect

The 1st Sunday in Lent

Almighty God, whose blessed Son was led by the Spirit to be tempted by Satan: Come quickly to help us who are assaulted by many temptations, and, as you know the weaknesses of each of us, let each one find you mighty to save; through Jesus Christ your Son our Lord, who lives and reigns with you and the Holy Spirit, one God, now and for ever.  Amen.

Proper Preface

Lent

You bid your faithful people cleanse their hearts, and prepare with joy for the Paschal feast; that, fervent in prayer and in works of mercy, and renewed by your Word and Sacraments, they may come to the fullness of grace which you have prepared for those who love you.

Commontide

Most liturgical texts are from the Book of Common Prayer (2019) of the Anglican Church in North America.

The New Coverdale Psalter, © 2019 by the Anglican Church in North America. Used by permission.

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The Hours

Morning Prayer

30 Day Psalter

Psalms 95, 96, 97

60 Day Psalter

Psalms 119:89-104

Lessons

  • Genesis 49
  • Matthew 7
  • Short Form
  • Readings
Midday Prayer

Benedictine Weekly

Short Form

Psalm 119:1-32

Readings
Evening Prayer

30 Day Psalter

Psalms 98, 99, 100, 101

60 Day Psalter

Psalms 119:105-128

Lessons

  • Jeremiah 49
  • Romans 4
  • Short Form
  • Readings
Compline

Psalter

Short Form

Psalms 4, 31, 91, 134

Readings

Last Sunday

The 1st in Lent

  • Genesis 2:4–9, 15–17, 25–3:7
  • Psalm 51 or Psalm 51:1–12v
  • Romans 5:12–21
  • Matthew 4:1–11

Upcoming Sunday

The 2nd in Lent

  • Genesis 12:1–9
  • Psalm 33:12–21
  • Romans 4:1–5(6–12)13–17
  • John 3:1–16

Martin Luther

Priest and Reformer

Ecumenical Commemoration

German Augustinian friar whose theological critique of indulgences and recovery of justification by faith initiated the Protestant Reformation. His prolific writings — theological treatises, biblical translations, catechisms, and hymns — fill over fifty-five volumes and reshaped Western Christianity.

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Martin Luther was born on November 10, 1483, in Eisleben, Saxony. After studying law at Erfurt, he entered an Augustinian monastery in 1505 following a dramatic vow during a thunderstorm. Ordained in 1507, he earned his doctorate in theology in 1512 and was appointed professor of biblical studies at the University of Wittenberg.

During intensive study of Romans and the Psalms, Luther arrived at his breakthrough understanding of justification as God's gift received by faith rather than earned by human effort. In 1517, troubled by Johann Tetzel's sale of indulgences, he composed his Ninety-Five Theses for academic debate. Their rapid printing and distribution ignited a controversy that escalated beyond Luther's initial intentions. His three great treatises of 1520 — Address to the Christian Nobility, The Babylonian Captivity of the Church, and On the Freedom of a Christian — articulated a comprehensive reform program. Excommunicated in 1521, he refused to recant at the Diet of Worms. Protected by Frederick the Wise at Wartburg Castle, he began translating the Bible into German.

Luther's literary output was extraordinary: biblical commentaries, catechisms, polemical works, sermons, letters, and approximately thirty-six hymns including 'A Mighty Fortress Is Our God.' He married Katharina von Bora in 1525. His Table Talk, recorded by students, reveals the breadth of his thought. His later writings include virulently anti-Jewish works, particularly On the Jews and Their Lies (1543), which have been rightly repudiated by Lutheran churches worldwide. He died on February 18, 1546, in Eisleben.

Traditions & stories

Luther's veneration is theological and historical rather than hagiographic. Protestant tradition celebrates him as the great reformer; Catholic tradition historically condemned him. Modern ecumenical dialogue has produced more nuanced assessments. His 'Here I stand' declaration at Worms is traditional but may be apocryphal — it does not appear in the earliest accounts.

Collect
O God, by your grace your servant Martin Luther, kindled by the flame of your love, became a burning and shining light in your Church, turning pride into humility and error into truth: Grant that we may be set aflame with the same spirit of love and discipline, and walk before you as children of light; through Jesus Christ our Lord, who lives and reigns with you, in the unity of the Holy Spirit, one God, now and for ever. Amen.