Monday after the Third Sunday of Epiphany

Vincent served as deacon under Valerius, the Bishop of Saragossa, during the Diocletian persecution. The principal sources do not provide a detailed trial narrative but confirm that he was arrested, subjected to severe torture, and eventually executed. The early sources are unanimous that Vincent endured extraordinary suffering with unwavering faith.

Saint Augustine of Hippo provides one of the earliest and most authoritative accounts. In his sermon on Vincent (Sermo 276), Augustine references Vincent's trial and torture, praising his steadfastness. Augustine's account is careful and lacks the elaborate embellishment typical of later hagiography. The Christian poet Prudentius, writing in the late 4th century, devoted a full poem to Vincent in his Peristephanon (V), offering a more dramatic and literary treatment while preserving authentic traditions about his suffering and martyrdom.

The Passio Sancti Vincentii, the formal martyrdom narrative, is a Tier 2 text with some legendary elaboration (especially regarding the specifics of his torture), but it preserves core historical facts. Vincent's cult became particularly strong in Spain and southern Gaul. By the 5th century, he had become one of the most venerated saints in the Western Mediterranean, a status unusual for a deacon (most major early martyrs were bishops or had some other prominent ecclesiastical office).

Traditionally, Vincent is said to have been subjected to horrific torture — stretched on the rack, his body torn with iron claws, burned with hot plates — before finally being executed. Various traditions report his death by sword, exposure on a gibbet, or burning. Some accounts mention him being thrown to wild beasts. The legendary aspects of the Passio describe dialogue with the torturer and miraculous signs during his ordeal. After his death, he was placed in a stone coffin weighted with lead and thrown into the sea, but a raven supposedly guarded his body until it was recovered by Christians.