Saturday, July 18, 2026
Proper 10
Liturgical Color: White/Gold
The Sixth Sunday after Trinity
O God, the strength of all who put their trust in you: Mercifully accept our prayers, and because, through the weakness of our mortal nature, we can do no good thing without you, grant us the help of your grace to keep your commandments, that we may please you in will and deed; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, for ever and ever. Amen.
The Seventh Sunday after Trinity
Monastic and Teacher of the Faith
Ecumenical Commemoration
Macrina the Younger was the eldest child of a remarkable Cappadocian Christian family — the sister of Basil the Great and Gregory of Nyssa — and, according to Gregory, the one who shaped them all toward their monastic and theological vocations. When her fiancé died, she refused to remarry and instead converted the family estate into a monastic community. Gregory's Life of Macrina and his dialogue On the Soul and the Resurrection (modeled on Plato's Phaedo, with Macrina in the role of Socrates) present her as a philosopher and theologian of the first rank.
Macrina was born around 327 in Cappadocia into an extraordinary family. Her grandmother Macrina the Elder was a disciple of Gregory Thaumaturgus; her parents Basil the Elder and Emmelia were both devout Christians; her siblings included Basil the Great and Gregory of Nyssa.
Betrothed as a young woman, Macrina's fiancé died before the marriage. She refused all subsequent proposals and declared that she was still betrothed — to Christ, through her fiancé's participation in the resurrection. This remarkable theological argument — that Christian engagement was binding beyond death in hope of the resurrection — was characteristic of her mind.
When her father died, Macrina persuaded her mother Emmelia to convert the family estate at Annisa into a monastic community. They freed their slaves (who joined as equals), renounced their wealth, and established a life of prayer, manual labor, and care for the poor. Macrina's influence on her brothers was decisive — Gregory credits her with converting Basil from academic ambition to the monastic vocation that made him one of the great Fathers.
Gregory's dialogue On the Soul and the Resurrection records a conversation with Macrina on her deathbed. She argues — with philosophical rigor and scriptural depth — for the resurrection of the body, the purification of the soul after death, and the ultimate restoration of all things. Gregory presents her as his teacher, not merely his sister.
Macrina died on July 19, 379. Gregory arrived just before her death and found her lying on two boards, covered with rough cloth, her only possessions a cross of iron and a ring.
Traditionally, Gregory records that when Macrina's body was prepared for burial, a scar was discovered on her breast — the mark of a tumor healed by prayer alone. She had refused to see a physician, considering it 'worse than the disease to uncover her body to a stranger's eyes.' Gregory presents this as evidence of her faith and ascetic commitment.