Monday, February 1, 2027
Liturgical Color: White/Gold
The Second to Last Sunday of Epiphany (World Mission)
Almighty God, through the outpouring of the Holy Spirit, you revealed the way of eternal life to every race and nation: Pour out this gift anew, that by the preaching of the Gospel your salvation may reach to the ends of the earth; through Jesus Christ our Lord, who lives and reigns with you, in the unity of the Holy Spirit, one God, for ever and ever. Amen.
Epiphany
Through Jesus Christ our Lord, who took on our mortal flesh to reveal his glory; that he might bring us out of darkness and into his own glorious light.
The Second to Last Sunday of Epiphany (World Mission)
The Last Sunday of Epiphany (Transfiguration)
Abbess of Kildare
Anglican Commemoration
Brigid of Kildare is, with Patrick and Columba, one of the three patron saints of Ireland. She founded the monastery of Kildare — probably a double house of men and women — which became one of the most important centers of Irish Christianity. Her historical existence is virtually certain, but separating the real Brigid from the legendary one is exceptionally difficult: her hagiography absorbed elements from a pre-Christian Irish goddess of the same name, and the early Lives are saturated with miraculous material that owes more to Irish mythological tradition than to historical reporting. What emerges through the legends is a figure of extraordinary generosity, hospitality, and practical leadership.
The historical core of Brigid's life is frustratingly thin. She was born around 451, probably in Leinster, and was associated with Kildare ('Church of the Oak') from an early stage. The monastery she founded there became a major ecclesiastical center — Cogitosus, writing her earliest Life around 650, describes a grand church with elaborate decoration and a thriving double community of monks and nuns.
Brigid's foundation at Kildare was unusual in the early Irish church for the authority she exercised. Cogitosus describes her as governing both the women's and men's communities, and later tradition credited her with quasi-episcopal authority — a bishop was attached to her community, but it was Brigid, not the bishop, who was the true power. This has led some scholars to see Kildare as evidence for women's ecclesiastical authority in the early Celtic church, though others caution against reading too much from hagiographic sources.
What is clear is that Kildare, under Brigid's leadership and that of her successors, became one of the wealthiest and most influential churches in Ireland. The Book of Kildare, a lavishly illuminated gospel book now lost, was described by Giraldus Cambrensis in the twelfth century as a work of almost supernatural beauty.
Brigid died around 523. Her cult spread rapidly throughout Ireland and eventually across the Irish diaspora to Scotland, Wales, and the Continent. She was venerated at Bruges, where her relics were translated, and her feast on February 1 coincides with the ancient Irish festival of Imbolc — a coincidence that has fueled scholarly debate about the relationship between the saint and the goddess.
Brigid is the subject of extensive hagiographic tradition. According to Cogitosus and later Lives, she was born of a mixed marriage, vowed virginity, founded Kildare with astonishing speed, performed countless miracles (healings, multiplications of food, exorcisms), and established the perpetual flame. In Irish folklore, Brigid is often conflated with the pre-Christian goddess Brigid.