Commontide

In the Evening

O Lord, support us all the day long through this trouble-filled life, until the shadows lengthen, and the evening comes, and the busy world is hushed, and the fever of life is over, and our work is done. Then in your mercy grant us a safe lodging, and a holy rest, and peace at the last. Amen.

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Commontide
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The 11th Tuesday after Trinity

Proper 16

Liturgical Color: White/Gold

Weekly Collect

The 10th Sunday after Trinity

Let your continual mercy, O Lord, cleanse and defend your Church; and, because it cannot continue in safety without your help, protect and govern it always by your goodness; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, for ever and ever.  Amen.

Commontide

Most liturgical texts are from the Book of Common Prayer (2019) of the Anglican Church in North America.

The New Coverdale Psalter, © 2019 by the Anglican Church in North America. Used by permission.

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The Hours

Morning Prayer

30 Day Psalter

Psalms 120, 121, 122, 123, 124, 125

60 Day Psalter

Psalms 139

Lessons

  • 2 Samuel 14
  • Colossians 2:20–3:11
  • Short Form
  • Readings
Midday Prayer

Benedictine Weekly

Short Form

Psalm 119:33-72

Readings
Evening Prayer

30 Day Psalter

Psalms 126, 127, 128, 129, 130, 131

60 Day Psalter

Psalms 141, 142

Lessons

  • Amos 8
  • John 21
  • Short Form
  • Readings
Compline

Psalter

Short Form

Psalms 4, 31, 91, 134

Readings

Last Sunday

The 10th after Trinity

  • Isaiah 51:1–6
  • Psalm 138
  • Romans 11:25–36
  • Matthew 16:13–20

Upcoming Sunday

The 11th after Trinity

  • Jeremiah 15:15–21
  • Psalm 26
  • Romans 12:1–8
  • Matthew 16:21–27

Monica

Mother of Augustine and Woman of Prayer

Ecumenical Commemoration

Monica (c. 332-387) was the mother of Augustine of Hippo, and she is the reason the church has Augustine at all. For nearly thirty years she prayed and wept for her brilliant, wayward son, following him across the sea when he fled her, until at last she saw him baptized by Ambrose at Milan. She died a few months later at Ostia, her life's prayer answered, and is honored as the patron of mothers who pray for their children.

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Monica was born around 332 in Thagaste in Roman North Africa (modern Souk Ahras, Algeria). She was raised as a Christian and married Patricius, a pagan Roman official of modest means and difficult temperament. The marriage was unhappy — Patricius was unfaithful and violent — but Monica endured with patience and eventually secured his conversion shortly before his death around 371.

Her relationship with her eldest son Augustine was the great drama of her life. Augustine received Christian upbringing but abandoned the faith in his teenage years, embracing Manichaeism, taking a concubine, and pursuing worldly ambition. Monica's grief was intense and relentless. She prayed, wept, fasted, and sought help from bishops. One bishop, exasperated by her persistence, told her to go away, 'for it is not possible that the son of these tears should perish.'

When Augustine moved to Rome in 383, Monica followed. When she discovered he had gone to Milan, she pursued him. In Milan she came under the influence of Bishop Ambrose, whose preaching was drawing Augustine toward Christianity. In August 386, Augustine's conversion occurred — recounted in the Confessions with intimate detail. At Easter 387, he was baptized along with his son Adeodatus and friend Alypius.

Monica's joy was complete. At Ostia, waiting for a ship to Africa, mother and son stood at a window overlooking a garden and experienced what Augustine describes as a shared mystical ascent — rising through creation to touch, for a moment, eternal divine wisdom. Augustine records: 'We said: If to anyone the tumult of the flesh were to fall silent... if he were to hear him whom in all these things we love... this is what it would be like to enter into the joy of the Lord.'

Five days later, Monica fell ill with fever. She died around age 56. Her last words to Augustine and his brother were: 'Bury my body wherever you will; let not care of it cause you any concern. One thing only I ask of you, that you remember me at the altar of the Lord wherever you may be.'

Traditions & stories

Traditionally, Augustine records (Confessions IX.8-13) that Monica had originally wanted to be buried beside her husband in Africa. At Ostia, she said it no longer mattered — 'Nothing is far from God, and there is no fear that he will not know where to find me at the end of the world to raise me up.' This change from anxiety about burial place to spiritual indifference to earthly concerns marked, for Augustine, her final spiritual freedom.

Collect
Almighty God, you have surrounded us with a great cloud of witnesses: Grant that we, encouraged by the good example of your servant Monica, may persevere in running the race that is set before us, until at last, with him, we attain to your eternal joy; through Jesus Christ, the pioneer and perfecter of our faith, who lives and reigns with you and the Holy Spirit, one God, for ever and ever. Amen.