Commontide
Liturgical Color: Violet
Palm Sunday
Almighty and everlasting God, in your tender love for us you sent your Son our Savior Jesus Christ to take upon himself our nature, and to suffer death upon the Cross, giving us the example of his great humility: Mercifully grant that we may walk in the way of his suffering, and come to share in his resurrection; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, for ever and ever. Amen.
Holy Week
Through Jesus Christ our Lord. For our sins he was lifted high upon the Cross, that he might draw the whole world to himself; and by his suffering and death he became the author of eternal salvation for all who put their trust in him.
Most liturgical texts are from the Book of Common Prayer (2019) of the Anglican Church in North America.
The New Coverdale Psalter, © 2019 by the Anglican Church in North America. Used by permission.
Red Letter Day
Prophetic Witness and Renewer of Society
Ecumenical Commemoration
Wednesday in Holy Week is the fourth day of the week of the Passion, kept with the Gospel of the bargain struck between Judas Iscariot and the chief priests. The earliest description of the day comes from Egeria, a pilgrim in Jerusalem in the early 380s, who heard that reading in the cave of the Anastasis at night. In the East the day sets the woman with her ointment against the price paid for the Lord; in the West it long carried the evening office of Tenebrae.
Wednesday of Holy Week carries the informal name 'Spy Wednesday' — a medieval English designation recalling Judas Iscariot's agreement to betray Jesus to the chief priests (Matthew 26:14–16, Mark 14:10–11, Luke 22:3–6). The Synoptic Gospels place this arrangement two days before Passover, and the tradition of associating Wednesday with Judas's treachery is attested from at least the early medieval period. In the Byzantine tradition, this day is called 'Holy and Great Wednesday' and is associated with the anointing at Bethany (Matthew 26:6–13), where the woman's lavish devotion stands in deliberate contrast to Judas's calculating betrayal — the one pouring out costly nard, the other selling his Master for thirty pieces of silver. The Western lectionary tradition has varied over the centuries in which Gospel passage it assigns: some years emphasizing the anointing, others the conspiracy. The day also holds typological significance as the last 'ordinary' day before the Triduum begins at sundown on Thursday. In the early Church, Wednesday and Friday were already established as station days — days of fasting and prayer — which gave Wednesday of Holy Week a natural intensification of the regular Wednesday fast. The overlap with Passover preparation in Jesus's own time adds a further layer: as the Jewish community prepared lambs for slaughter, the Lamb of God was being handed over by one of his own.
The liturgical observance of Wednesday in Holy Week has been shaped by two parallel streams. In the East, the emphasis falls heavily on the anointing at Bethany and the contrast between devotion and betrayal; Byzantine hymnography for this day is rich with references to 'the sinful woman' who recognized Christ while Judas did not. In the West, the medieval tradition gave the day its popular name 'Spy Wednesday,' and the focus shifted more toward the conspiracy narrative. The BCP 2019 places this day within the protected days of Holy Week — no other observance can displace its propers. When the Annunciation (March 25) falls during Holy Week, it is transferred, illustrating the absolute liturgical precedence of these days. Some parishes observe Tenebrae services on Wednesday evening as anticipatory preparation for the Triduum, though the BCP itself assigns the principal Tenebrae elements to Maundy Thursday. The day serves as a hinge between the teaching ministry of Holy Week's earlier days (when Jesus taught in the Temple) and the Passion narrative that begins in earnest at the Last Supper.
Martin Luther King, Jr. (1929-1968) was a Baptist minister of Atlanta and Montgomery who led the American civil rights movement from the Montgomery bus boycott of 1955 until his assassination in Memphis. He preached the love of enemies from the age of twenty-three to the last night of his life, received the Nobel Peace Prize in 1964, and died on April 4, 1968, at thirty-nine. The Episcopal Church commemorates him on that day as Pastor and Martyr.
Martin Luther King Jr. was born January 15, 1929, in Atlanta, Georgia. He earned his doctorate in systematic theology from Boston University and was ordained to the Baptist ministry. As pastor of Dexter Avenue Baptist Church in Montgomery, Alabama, he emerged as leader of the Montgomery bus boycott (1955-1956), which catalyzed the modern civil rights movement. King championed nonviolent direct action, drawing on the example of Mahatma Gandhi and the teaching of Jesus. He delivered his most famous address, 'I Have a Dream,' during the 1963 March on Washington. In 1964, King received the Nobel Peace Prize, becoming the youngest man at that time to receive the award. He was assassinated by James Earl Ray in Memphis on April 4, 1968, while supporting striking sanitation workers. His legacy transformed American law, culture, and Christian witness.
Prophet and spiritual leader of nonviolent resistance; advocate of beloved community and racial reconciliation; witness to the moral demands of the gospel in the face of injustice; symbol of courageous Christian witness in the 20th century.