Commontide
Liturgical Color: White/Gold
The 2nd to Last Sunday of Epiphany (World Mission)
Almighty God, through the outpouring of the Holy Spirit, you revealed the way of eternal life to every race and nation: Pour out this gift anew, that by the preaching of the Gospel your salvation may reach to the ends of the earth; through Jesus Christ our Lord, who lives and reigns with you, in the unity of the Holy Spirit, one God, for ever and ever. Amen.
Epiphany
Through Jesus Christ our Lord, who took on our mortal flesh to reveal his glory; that he might bring us out of darkness and into his own glorious light.
Most liturgical texts are from the Book of Common Prayer (2019) of the Anglican Church in North America.
The New Coverdale Psalter, © 2019 by the Anglican Church in North America. Used by permission.
The 2nd to Last of Epiphany (World Mission)
The Last of Epiphany (Transfiguration)
Abbess and Monastic
Ecumenical Commemoration
Scholastica was the sister of Benedict of Nursia, dedicated to God from her infancy, and she is known from two chapters of a single sixth-century book. Once a year she came to meet her brother outside his monastery. At their last meeting she asked him to stay the night, he refused on the rule, and she prayed; a storm broke that kept him until morning. Three days later Benedict saw her soul rise as a dove, and had her laid in the grave he had prepared for himself. Her feast is 10 February.
Scholastica was born around 480 in Nursia (modern Norcia), Umbria, traditionally identified as Benedict's twin sister. From an early age she was dedicated to God, and she eventually established a community of women religious near Monte Cassino, following her brother's Rule adapted for women.
Gregory the Great, writing in his Dialogues around 593, provides the only detailed account of Scholastica's life — and it is a single scene. Once each year, brother and sister would meet at a house between their two monasteries to spend the day in spiritual conversation. On what proved to be their final meeting, as evening approached and Benedict prepared to return to Monte Cassino (his Rule forbade monks to spend nights away), Scholastica begged him to stay so they could continue their discussion of the joys of heaven.
Benedict refused — he could not break his own Rule. Scholastica laid her head on her hands and prayed. Within moments, a violent thunderstorm erupted so fierce that Benedict could not leave. 'God forgive you, sister,' he protested. 'What have you done?' She replied: 'I asked you and you would not listen; I asked my God and he did listen.' They spent the night in holy conversation. Three days later, Benedict saw his sister's soul ascending to heaven in the form of a dove.
Scholastica died around 543, and Benedict had her buried in the tomb he had prepared for himself at Monte Cassino. He was laid beside her when he died shortly after. Gregory drew the moral: 'She was more powerful because she loved more.' Through her, the Benedictine charism was extended to women, ensuring that the monastic tradition would shape both sexes equally across the centuries.
Scholastica became venerated as a saint, particularly in the Benedictine tradition. Hagiographic narratives emphasize her spiritual authority, her sisterly counsel to Benedict, her prayers' miraculous power (rainstorm), and virtuous conduct as abbess.