Sunday, November 20, 2022
Liturgical Color: Red
Christ the King
Almighty and everlasting God, whose will it is to restore all things in your well-beloved Son, the King of kings and Lord of lords: Mercifully grant that the peoples of the earth, divided and enslaved by sin, may be freed and brought together under his most gracious rule; who lives and reigns with you and the Holy Spirit, one God, now and for ever. Amen.
Christ the King
Through your only begotten Son Jesus Christ, the King of kings and Lord of lords; for you have seated him at your right hand in glory, and put all things in subjection under his feet, that he may present them to you, O Father, perfectly restored in beauty, truth, and love.
King of East Anglia and Martyr
Anglican Commemoration
Edmund was the last independent king of East Anglia, killed by the Danish Great Army in 869 or 870. The Anglo-Saxon Chronicle confirms his death in battle; the later Passio by Abbo of Fleury develops the martyrdom tradition in which Edmund, refusing to renounce Christ or share his kingdom with pagans, was tied to a tree, shot with arrows, and beheaded. His cult became one of the most important in medieval England, centered at the great abbey of Bury St. Edmunds.
Almost nothing is known of Edmund's life before his death. He was king of East Anglia, probably from around 855. The Anglo-Saxon Chronicle records that in 869 (or 870), the Danish Great Army 'rode across Mercia into East Anglia' and that 'King Edmund fought against them, and the Danes gained the victory, and killed the king.'
This bare annalistic notice is the only near-contemporary evidence for Edmund's death. Everything else comes from Abbo of Fleury's Passio Sancti Edmundi, written over a century later (c. 985–987). Abbo states that he heard the story from Archbishop Dunstan of Canterbury, who in turn had heard it as a young man from Edmund's own armor-bearer — a man then very old. This is a three-link chain spanning roughly 115 years.
According to Abbo, the Great Army demanded that Edmund share his kingdom and tribute with the Danish leaders. Edmund, counseled by his bishop, refused to submit to a pagan overlord. He was captured, bound, and shot with arrows 'as if for sport, until he bristled with them like a hedgehog or a thistle.' Finally he was beheaded. His head was thrown into a wood, where it was found guarded by a wolf who called out 'Here! Here!' to the searchers.
Edmund's body was eventually enshrined at Beodricsworth (later Bury St. Edmunds), where one of the wealthiest and most powerful abbeys in medieval England grew up around his cult.
The martyrdom narrative in Abbo's Passio is the core tradition: Edmund refusing to deny Christ, bound to a tree, shot with arrows like St. Sebastian, beheaded. The story of the wolf guarding the severed head and calling 'Here! Here!' is one of the most vivid images in English hagiography.
Edmund's cult grew rapidly. His shrine at Bury St. Edmunds became a major pilgrimage center and the abbey one of the wealthiest in England. Coins bearing his name were minted by the Danes themselves — a remarkable sign of how quickly the cult was adopted even by the conquerors.
The incorruption of Edmund's body was claimed at various translations, following standard hagiographic convention. The re-attachment of his severed head (Abbo claims the head was found joined to the body when the remains were translated) is a miraculous detail without parallel and should be treated as hagiographic elaboration.