Sunday, December 21, 2025
Liturgical Color: Red
The Fourth Sunday in Advent
Stir up your power, O Lord, and with great might come among us; and as we are sorely hindered by our sins from running the race that is set before us, let your bountiful grace and mercy speedily help and deliver us; through Jesus Christ our Lord, to whom, with you and the Holy Spirit, be honor and glory, now and for ever. Amen.
Advent
Because you sent your beloved Son to redeem us from sin and death, and to make us heirs in him of everlasting life; that when he shall come again in power and great glory to judge the world, we may without shame or fear rejoice to behold his appearing.
Apostle and Martyr
Red Letter Day
Thomas, called Didymus ('the Twin'), is known from three memorable episodes in John's Gospel: his courageous willingness to die with Jesus, his honest question at the Last Supper that prompted Jesus's declaration 'I am the way, the truth, and the life,' and his refusal to believe in the Resurrection without touching the risen Christ—followed by his supreme confession 'My Lord and my God!' Eastern tradition places his apostolate in India, where the ancient Thomas Christian communities trace their origin to his mission.
Thomas appears in the Synoptic apostolic lists without individual characterization, but John's Gospel presents him as a man of distinctive integrity: practical, loyal, courageous, and radically honest. When Jesus resolved to return to Judea—where enemies sought his life—to raise Lazarus, Thomas declared to the other disciples: 'Let us also go, that we may die with him' (John 11:16). This shows both unflinching courage and realistic pessimism—he expected death but would not abandon his Lord.
At the Last Supper, when Jesus spoke of going away, Thomas objected: 'Lord, we do not know where you are going. How can we know the way?' (John 14:5). Jesus answered with one of Scripture's most resonant statements: 'I am the way, and the truth, and the life.' Thomas's honest question provided the occasion for this fundamental disclosure of Christ's nature.
The most celebrated scene occurs after the Resurrection. Absent during Jesus's first appearance to the disciples, Thomas refused to accept their testimony: 'Unless I see in his hands the mark of the nails, and place my finger into the mark of the nails, and place my hand into his side, I will not believe' (John 20:25). A week later, the risen Jesus appeared again. Rather than rebuke his doubt, Jesus invited Thomas to touch his wounds, saying: 'Do not disbelieve, but believe' (John 20:27). Thomas's response—'My Lord and my God!' (John 20:28)—stands as the Gospel's fullest Christological confession. Jesus concluded with a benediction extending beyond Thomas to all believers: 'Blessed are those who have not seen and yet have believed' (John 20:29).
Traditionally, Thomas carried the Gospel to India after Pentecost and preached along the Malabar Coast, founding seven churches and performing miracles. He was martyred near Madras (Chennai), reportedly pierced with a lance while at prayer. The antiquity and independence of the Thomas Christian communities of Kerala—who trace their apostolic lineage directly to Thomas—provide external support for the core historical claim of Thomas's Indian mission, even though the detailed Acts of Thomas (3rd century) is heavily legendary.