The Eighteenth Sunday after Trinity

Born Giovanni di Bernardone around 1181 in Assisi, Francis was the son of a prosperous cloth merchant. After a youthful career pursuing knightly ambition, he underwent a dramatic conversion around 1205-1206 following imprisonment during war with Perugia and a series of spiritual encounters, including a vision at San Damiano. He publicly renounced his father's wealth before the bishop of Assisi and embraced radical apostolic poverty.

Francis attracted followers who became the Order of Friars Minor. The Rule of 1223 (Regula Bullata) received papal approval from Honorius III, establishing the order's framework. Francis emphasized itinerant preaching, manual labor, and service to lepers and the poor. In 1219 he traveled to Egypt during the Fifth Crusade and met Sultan al-Kamil, an episode attested by multiple sources including Jacques de Vitry.

In September 1224, during a retreat on Mount La Verna, Francis experienced a vision of a seraph and subsequently bore the stigmata — marks of Christ's wounds on his hands, feet, and side. Thomas of Celano records this within two years of Francis's death, and Brother Leo, Francis's closest companion, was among the witnesses. Francis spent his final years in declining health, composing the Canticle of the Sun and his Testament. He died at the Portiuncula on October 3, 1226, and was canonized by Gregory IX in 1228.

Traditionally, Francis received the stigmata during a vision of a crucified seraph on Mount La Verna in September 1224 — marks of Christ's wounds on his hands, feet, and side that remained until his death. Thomas of Celano reports this within two years, and Brother Leo was among the witnesses. The Fioretti (Little Flowers, 14th century) transmits additional legendary material including the Sermon to the Birds and the Wolf of Gubbio, rooted in earlier attestation of Francis's charismatic relationship with creation but heavily embellished in later retelling.